{"id":194,"date":"2009-07-15T18:31:54","date_gmt":"2009-07-15T16:31:54","guid":{"rendered":"http:\/\/www.lengua-aymara.com\/?p=194"},"modified":"2010-11-22T22:34:31","modified_gmt":"2010-11-22T20:34:31","slug":"numeros-uno-al-cien-en-aymara","status":"publish","type":"post","link":"https:\/\/www.aymara.org\/lengua\/2009\/numeros-uno-al-cien-en-aymara\/","title":{"rendered":"Ch\u2019usat patakaru aymarat jakhu\u00f1\u00e4ni"},"content":{"rendered":"<p>Contar en aymara del uno al diez fue algo sabiamente convertido en \u00e9xito musical por los Awati\u00f1as con su <strong>\u201c<a href=\"http:\/\/www.youtube.com\/watch?v=IL5D8CJq5RQ\">mayata tunkaru<\/a>\u201d<\/strong>. Luego vendr\u00eda, igualmente exitoso, el <strong>\u201c<a href=\"http:\/\/www.youtube.com\/watch?v=TY67_bv-eX0&amp;feature=related\">tunkata p\u00e4tunkaru<\/a>\u201d<\/strong> que nos llev\u00f3 a contar hasta veinte. Hoy, por insistencia popular, presentamos este <strong>\u201cch\u2019usat patakaru\u201d<\/strong> (<a href=\"http:\/\/www.aymara.org\/lengua\/notas\/a\/#ayaym\">ay<\/a>: <em>de cero a cien<\/em>). <!--more-->Recomiendo la lectura del art\u00edculo correspondiente para <a href=\"http:\/\/www.aymara.org\/lengua\/haciendo-numeros-aymara\/\">aprender a contar en aymara<\/a> de verdad, hasta los cientos de miles de millones.<\/p>\n<p style=\"padding-left: 30px;\">000    <strong>ch\u2019usa<\/strong><br \/>\n001     <strong>maya<\/strong><br \/>\n002    <strong>paya<\/strong><br \/>\n003    <strong>kimsa<\/strong><br \/>\n004    <strong>pusi<\/strong><br \/>\n005     <strong>phisqa<\/strong><br \/>\n006    <strong>suxta<\/strong><br \/>\n007     <strong>p\u00e4qallqu<\/strong><br \/>\n008    <strong>kimsaqallqu<\/strong><br \/>\n009    <strong>ll\u00e4tunka<\/strong><\/p>\n<p style=\"padding-left: 30px;\">010     tunka<br \/>\n011      tunka mayani<br \/>\n012     tunka payani<br \/>\n013     tunka kimsani<br \/>\n014     tunka pusini<br \/>\n015     tunka phisqani<br \/>\n016     tunka suxtani<br \/>\n017     tunka p\u00e4qallquni<br \/>\n018     tunka kimsaqallquni<br \/>\n019     tunka ll\u00e4tunkani<\/p>\n<p style=\"padding-left: 30px;\">020    p\u00e4 tunka<br \/>\n021     p\u00e4 tunka mayani<br \/>\n022     p\u00e4 tunka payani<br \/>\n023     p\u00e4 tunka kimsani<br \/>\n024     p\u00e4 tunka pusini<br \/>\n025     p\u00e4 tunka phisqani<br \/>\n026     p\u00e4 tunka suxtani<br \/>\n027     p\u00e4 tunka p\u00e4qallquni<br \/>\n028    p\u00e4 tunka kimsaqallquni<br \/>\n029     p\u00e4 tunka ll\u00e4tunkani<\/p>\n<p style=\"padding-left: 30px;\">030    kimsa tunka<br \/>\n031     kimsa tunka mayani<br \/>\n032     kimsa tunka payani<br \/>\n033     kimsa tunka kimsani<br \/>\n034     kimsa tunka pusini<br \/>\n035     kimsa tunka phisqani<br \/>\n036     kimsa tunka suxtani<br \/>\n037     kimsa tunka p\u00e4qallquni<br \/>\n038    kimsa tunka kimsaqallquni<br \/>\n039     kimsa tunka ll\u00e4tunkani<\/p>\n<p style=\"padding-left: 30px;\">040    pusi tunka<br \/>\n041     pusi tunka mayani<br \/>\n042     pusi tunka payani<br \/>\n043     pusi tunka kimsani<br \/>\n044     pusi tunka pusini<br \/>\n045     pusi tunka phisqani<br \/>\n046     pusi tunka suxtani<br \/>\n047     pusi tunka p\u00e4qallquni<br \/>\n048    pusi tunka kimsaqallquni<br \/>\n049     pusi tunka ll\u00e4tunkani<\/p>\n<p style=\"padding-left: 30px;\">050     phisqa tunka<br \/>\n051     phisqa tunka mayani<br \/>\n052     phisqa tunka payani<br \/>\n053     phisqa tunka kimsani<br \/>\n054     phisqa tunka pusini<br \/>\n055     phisqa tunka phisqani<br \/>\n056     phisqa tunka suxtani<br \/>\n057     phisqa tunka p\u00e4qallquni<br \/>\n058     phisqa tunka kimsaqallquni<br \/>\n059     phisqa tunka ll\u00e4tunkani<\/p>\n<p style=\"padding-left: 30px;\">060    suxta tunka<br \/>\n061     suxta tunka mayani<br \/>\n062     suxta tunka payani<br \/>\n063     suxta tunka kimsani<br \/>\n064     suxta tunka pusini<br \/>\n065     suxta tunka phisqani<br \/>\n066     suxta tunka suxtani<br \/>\n067     suxta tunka p\u00e4qallquni<br \/>\n068    suxta tunka kimsaqallquni<br \/>\n069     suxta tunka ll\u00e4tunkani<\/p>\n<p style=\"padding-left: 30px;\">070     p\u00e4qallqu tunka<br \/>\n071     p\u00e4qallqu tunka mayani<br \/>\n072     p\u00e4qallqu tunka payani<br \/>\n073     p\u00e4qallqu tunka kimsani<br \/>\n074     p\u00e4qallqu tunka pusini<br \/>\n075     p\u00e4qallqu tunka phisqani<br \/>\n076     p\u00e4qallqu tunka suxtani<br \/>\n077     p\u00e4qallqu tunka p\u00e4qallquni<br \/>\n078     p\u00e4qallqu tunka kimsaqallquni<br \/>\n079     p\u00e4qallqu tunka ll\u00e4tunkani<\/p>\n<p style=\"padding-left: 30px;\">080    kimsaqallqu tunka<br \/>\n081     kimsaqallqu tunka mayani<br \/>\n082    kimsaqallqu tunka payani<br \/>\n083    kimsaqallqu tunka kimsani<br \/>\n084    kimsaqallqu tunka pusini<br \/>\n085     kimsaqallqu tunka phisqani<br \/>\n086    kimsaqallqu tunka suxtani<br \/>\n087     kimsaqallqu tunka p\u00e4qallquni<br \/>\n088    kimsaqallqu tunka kimsaqallquni<br \/>\n089    kimsaqallqu tunka ll\u00e4tunkani<\/p>\n<p style=\"padding-left: 30px;\">090    ll\u00e4tunka tunka<br \/>\n091     ll\u00e4tunka tunka mayani<br \/>\n092     ll\u00e4tunka tunka payani<br \/>\n093     ll\u00e4tunka tunka kimsani<br \/>\n094     ll\u00e4tunka tunka pusini<br \/>\n095     ll\u00e4tunka tunka phisqani<br \/>\n096     ll\u00e4tunka tunka suxtani<br \/>\n097     ll\u00e4tunka tunka p\u00e4qallquni<br \/>\n098    ll\u00e4tunka tunka kimsaqallquni<br \/>\n099     ll\u00e4tunka tunka ll\u00e4tunkani<\/p>\n<p style=\"padding-left: 30px;\">100     <strong>pataka<\/strong><\/p>\n<p>La mayor parte de la lista, a partir del treinta, parece innecesaria por reiterar ocho veces m\u00e1s la misma estructura. Bueno, lo ponemos a disposici\u00f3n de los estudiantes flojos que quieren hacer su tarea sin complicarse (y sin aprender, ciertamente).<\/p>\n<p><strong>Nota:<\/strong> Para los curiosos, el t\u00edtulo de esta entrada <em>\u201cCh\u2019usat patakaru aymarat jakhu\u00f1\u00e4ni\u201d<\/em> quiere decir <em>\u201cContemos en aymara del cero al cien\u201d<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Lista de los n\u00fameros en aymara del uno al cien, incluyendo el cero. Para los d\u00e9biles de esp\u00edritu y los impacientes. <a href=\"https:\/\/www.aymara.org\/lengua\/2009\/numeros-uno-al-cien-en-aymara\/\">Sigue leyendo <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,36],"tags":[5,4,11,118,43,44,8,6,15,16],"class_list":["post-194","post","type-post","status-publish","format-standard","hentry","category-gramatica-aymara","category-lexico","tag-aimara","tag-aymara","tag-aymara-grammar","tag-gramatica-aymara","tag-numbers","tag-numeros","tag-suffix","tag-sufijo","tag-vocabulario","tag-vocabulary"],"_links":{"self":[{"href":"https:\/\/www.aymara.org\/lengua\/wp-json\/wp\/v2\/posts\/194","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.aymara.org\/lengua\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.aymara.org\/lengua\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.aymara.org\/lengua\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.aymara.org\/lengua\/wp-json\/wp\/v2\/comments?post=194"}],"version-history":[{"count":2,"href":"https:\/\/www.aymara.org\/lengua\/wp-json\/wp\/v2\/posts\/194\/revisions"}],"predecessor-version":[{"id":593,"href":"https:\/\/www.aymara.org\/lengua\/wp-json\/wp\/v2\/posts\/194\/revisions\/593"}],"wp:attachment":[{"href":"https:\/\/www.aymara.org\/lengua\/wp-json\/wp\/v2\/media?parent=194"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.aymara.org\/lengua\/wp-json\/wp\/v2\/categories?post=194"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.aymara.org\/lengua\/wp-json\/wp\/v2\/tags?post=194"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}